This was written for my ethics class. Its about the forced removal of the Cherokee from Ga to Ok.
1838
I could hear crying, shouting, chanting,
praying, and protest. My mother grabbed
me by the shoulders shaking the last remnants of sleep from my eyes. Soldiers
bust into our home, with bayonets pointed, yelling at us to leave. I was scared and my mother was shaking but she
grabbed a few things and we fled. Other soldiers forced us into blockades with
no food or sanitation. I saw family members and friends crowded like cattle. Some
were quiet while others sobbed. The smell of loose bowels and vomit filled my
nostrils, I gagged.
Every
since the discovery of gold in 1828, we haven’t had a moment peace. The adults
won’t tell us children anything but I learned to read and write English from
the church lady. I listened to the
conversations between them and our people. No one notices a dirty “Red Skin”
kid unless I wanted them too.I didn’t
understand how the pale faces would take our lands. They changed our ways.
We’ve adapted their customs, clothes, religion and even their political
structure (“Trail of Tears”, 2006). My mother had her position as a leader
stripped but at least she could still fight against the removal of our people
to Oklahoma while a third of our women were struggling with family duties. We fought
for our right to perform the Green Corn Dance also (Osburn, 1837-1904).
Several soldiers
stepped into our blockade. Everyone was quiet as a mouse in field as one
solider stepped forward, speaking. I couldn’t make his words. Ruckus ensued as
the soldiers quickly left as they had came. “Mama, what did he say?” I asked
confused. She answered,” We are being removed from our lands under the order of
General Winfield Scott to Oklahoma.” Outrage and fear clashed in her words and
cold ice rushed through my veins as I understood. How were we going to get
there? Is that what those wagons were out front? We didn’t have any extra
clothes, food, or blankets. It was October and bitter cold. There were many
rivers between here and Oklahoma. I reached for my mother and we hugged as we
shook in disbelief. We have been on this land since the buzzard landed on the mountain.
The first brother and sister of our people appeared soon after. We are
descended from these two yet the white men, who have no mention in our creation
myths, believe they have a right to remove us from what is truly ours (Monney,
2001).
Different soldiers
returned and shoved bayonets in our faces when we didn’t move fast enough outside.
I saw glimpses of smoky fires with dead bodies littering the ground. I heard
screams as soldiers raped various women from my village. My mother grasped my
hand and hurried me forward. We are dirty and frozen through to the bone, being
forced to walk with nothing but with what nature has given us. At this point,
it was mud encasing our feet.
Weeks later…
We have been walking
for days or weeks. I’ve lost track of how many times the shining sun has set
and risen. We are cold, tired, and hungry. Many of us have not eaten or had
clean water. Those who have drunk from passing ponds or puddles are sick and
some have died. I have counted over a hundred bodies already. We have buried some
in shallow graves and sang grave songs but the soldiers urged us to continue
marching. Others collapsed and were left where they died. I have never seen so
much death and sickness. Babies wail from being denied their mother’s teat.
Clan member take care of each other as mothers and fathers died and children were
left behind (“Trail of Tears”, 2003). My mother held me close that night, it
was chilly and we had no blankets. White people line the roads watching us
march to the new home no one wants. They are wearing clothes that keep them
warm while we freeze and chatter our teeth. The older people cough and wheeze
along the way. Do any of them wonder about us? Do they wonder why they feel
they are allowed to force us from our home? To force us to a new home that we
didn’t ask for? Why are they given this power? Who gave them this power? What
if we did this to them? They have been a plague since they have arrived by
boat. If they didn’t drive us from our lands, they gave us sicknesses,
plundered our villages for food and what they felt was theirs when it wasn’t. I
don’t understand so much but what I do understand is that I need to fear the
pale faces when they come around. We have heard other stories from other
villages but we dismissed them as myths. We should have listened and prepared
for war but we didn’t. I don’t know what awaits us in this new land. I hope
that the death of my people was worth it for them to have a shiny, yellow rock
that cannot be eaten, drunk, or even used for warmth. I hope they remember and
that they feel sorrow as my people march “Nunna daul Tsuny” or The Trail Where
They Cried (“Trail of Tears”, 2006).
References
Mooney , J. (2001).Myths of the Cherokee. Retrieved on May 23, 2010, from
http://www.sacred-texts.com/nam/cher/motc/
Osburn,
K. (2005). Cherokee Women in Crisis:
Trail of Tears, Civil War, and Allotment, 1838-1907.Journal of Southern History,71(2),
440-441. Retrieved on May 23, 2010, from Academic Search Complete database.
Trail of Tears. (2003). Retrieved on May 23, 2010, from http://www.cherokeebyblood.com/trailtears.htm
2002-2003
Trail of Tears. (2006). Retrieved on May 23, 2010 from
http://ngeorgia.com/history/nghisttt.html 1994-2006
You should already know I like this! I'd go over it for grammar though, I saw a few things. And when you said she counted "a 100 bodies", you should spell out "hundred". And here "Soldiers bust into our home, with bayonets pointed, yelling at out us to leave." Either "out" needs to be ommited or switch "out" and "at".
I like this. But like I said, I'm sure you already knew that :)
Heart rending…description….
Reminded me of Ann frank…and TWO LIVES by VIKRAM SETH
great work....
lingers in the mind......for a long time....
as a pain...
I admire your interest in culture and history displayed here. I see you have cited your sources as well. If you are interested in similar reading material I suggest reading Dee Brown's, Bury My Heart at Wounded Knee, it's an excellent and eye opening account of how the west was "won" from the Native American perspective and it tells the history as they have recorded it. I would suggest carefully proofreading this aloud to yourself...and really READ..don't skim over it. Things like this "yelling at out us to leave." you need to listen for.
I really don't think racism is the issue here so much as "progress". Many tribal people have been driven out of their lands or enslaved in a similar way. There are people that show solidarity, or believe in a shared existence that doesn't accept tribal separation - the United States being one of them. The problem being that under-developed cultures are eaten-up by those that have developed.. Africa has suffered in a similar way. Some races of people believe in collective power, and social and material progress, whereas other simpler people stay ingrained in their ancient culture. Eventually of course they will be inevitably over-run by the former developing systems of government. The racism comes in where there is a lack of understanding for this kind of insular culture which tribes adhere to. A warring and xenophobic culture which excludes shared humanity. The American soldiers and indeed the citizens of that nation were therefore alienated by this tribal outlook, and failed to understand their fellow men, whether their skin was of a different colour or not. The tragedy of this lack of understanding is compounded by the lack of sympathy and cruelty which came from it. There is no plausible excuse for this callous behaviour, and through this piece of writing we are reminded of our morally-under-developed ancestors on both sides.
It is a touching piece of work, and although depicting a simple point of view regarding its subject, it is important in that it shows the potential inhumanity of humanity.
NB You should perhaps pay a little more attention to the reading of your work before it is published - there are many grammatical errors and omissions which should be checked early on. It can be off-putting for a reader, and come across unfortunately like pigeon-English at times which can also prejudice a reader against the work.
This is my journal entry. I wrote it :) My professor give full mark for it. Yes sadly a lot of Natives were mistreated if not out right degraded to the status of animals. I get history from both sides of me. Black and Native...then to be confusing I have British too :9
a very sad truth expressed and very creatively; i am sure the author was praised for this journal entry, thank you for sharing your private thoughts we have learned about history's mystery and deceit.
This is one of many sad things done to the Native Americans. There are many more even more terrible then this act done to the Cherokee people. The Sand creek massacre made the Native American gather too late together to defend their land. I enjoyed reading the story. Fact is more scary the nonfiction sometime.
Coyote
duly noted. i dont do writing for this reason. grrrr too many complexities and grammar. i rather have a test tube, slides, and microscope. I miss my sci labs :(
You should already know I like this! I'd go over it for grammar though, I saw a few things. And when you said she counted "a 100 bodies", you should spell out "hundred". And here "Soldiers bust into our home, with bayonets pointed, yelling at out us to leave." Either "out" needs to be ommited or switch "out" and "at".
I like this. But like I said, I'm sure you already knew that :)
Hello, I enjoy reading, drawing, and acting silly. I love my kitties, fishies, and turtle :] . I enjoy challenging myself and think. I've recently began to write again. It feels heavenly.
more..