The Men's Club

Men versus Goddesses

Indic literature pursued the Mother Goddess practice to its natural conclusion … by naming seven aspects of the mother … as the principles feminine qualities of the world. Essentially it refers to 7 women drawn from each varna or racial profile … in the world. It conferred on them the power of creation from the mother of creation … who is the mother of the universe.

However Indic practices … may have been amiss on the male equivalent of these illustrious ladies. Instead they created one man … Siva … as the lone representation of the men … as if that suited every individual in the world. Today Siva as the … the non-form representation of the physical world … may be related to the Pope … in his representation in the physical body.

Indic view may be inclined to identify the Pope with the feminine Goddess experience … and the dressing practices are certainly reminiscent of that. Siva on the other hand was portrayed as … father in the family … and not particularly as a God. But the confusion on this has been certainly considerable. I therefore figured I might attempt a new conception of the male experience in the world … and came up with some surprising results.

The feminine view lumps all notions of the world's experience as creation … and that is expected to include the human … the God types … and the advanced specie of the future. It may be clear to the viewer how they represent all these … so I have avoided repeating the same scheme … in the male experience. Hence the male equivalent of the specie … is divided according to the major influences we experience at this time.

At the head of the Men's Club is the humanity father … who represents the physical reality and knowledge of man in the tissue. It has 3 members. The first is a man of faith … whose membership in the Club entitles him to draw on the knowledge of man … to relate to his faith in God. The second is a baby … who dreams of growing up to be a man someday. The 3^rd is a woman … who identifies herself … in the knowledge and understanding of man … and is Meenaksi of the Mother Goddesses.

In addition to these … the Club engages a Custodian … a woman … whose male experience is that of a reptile. That is the present Goddess Easwari … of the Indic mother Goddesses. That reptile is expected to merge with man … in the cultivation of the advanced specie of the future. Finally there's the mother of creation … whose personality relies on the bias of the man at any one time. She changes that personality … in respect of each member of the club … essentially relating to each individual as themselves.

There is no hierarchy like a Pantheon … of the days when Venus flirted openly with Aries … in front of everyone else … who were all classified as Gods. In the new Club … the principles of democracy are the convention in respect of all dealings between members. In a representational sense … the Club represents both the world experience … and the universe experience. In addition it also represents … the universal jivan … as the personality of creation … in association with the creation mother.

In cooperating with the mother Goddesses … the association forms a three tier level of relations … that is first the female universal jivan … then the men's club … as male universal jivan … and that is dependent as its basis … the mother Goddesses … as the world experience. The Indics apparently named Mariamman … as the Catholic Virgin Mary. In addition there's … Kamachi of the household family … Visalashi of Youth … and Meenakshi of feminine wit and charms.

The male membership … is expected to create a long line of association with society. The humanity father … represents the separation from the God idea … and the transformation to purely human. He attends to learning and the cultivation of the human mind … especially in weaning the mind off past practices. The man of faith … works at the balance of faith and knowledge … and attempts a balance in society … between all faiths.

The adolescent … attends to elves … pixies … trolls … and fairies … and practices a curious mix of the mother Goddesses' culture of mother of creation. Meenakshi … is the social savant of the Club … in her duties to the world. Goddess Easwari … is in the charge of childbirth and reproduction … and is fully attendant on the advancement of the human body to hermaphrodite … and then the advanced specie.

Its curious to think that as the female universal jivan … the woman also relates to the male universal jivan and the world experience. It points to a beginning in the minds of the Rishis … who contemplated the created condition … in relation to the constellations … the big dipper … and the Krittikas (Pleiades ). The big dipper was an experience of the Rishis … while the Krittikas … represented the female share of contribution.

The point at which the male and female jivans of the universe … come to meet … is the pinnacle of intelligence … cultivated by milk in the passions … and the knowledge of man. I encountered that point recently and was met by … regret … anxiety … and concern. How can we stabilize the experience of equality between the gender … without tripping over ourselves. In the meantime … it raises a mild ache in the chest like an impending heart attack.

The premise that accompanies these perceptions and views is often one of … ' build and they will come.' I figure I'm living it already … so I don't know if it matters a lot if they don't come. I'm already getting some broad smiles … quick service and discounts … at the cafes that I go to for my meals. Other than Writers' cafe … I haven't been speaking these matters to a single soul. I suppose it sprouts … like the first trees or fish in the world's experience.