July 3, 2013: A Place That Makes You Feel FreeA Story by Marie Anzalonefor the "We Said Go" Travel contestYesterday, I
led my intern on an 80 mile trek through the remote regions of Northern
Guatemala’s Altiplano, into the country’s immense rugged granite and limestone
fortress known as the Cuchumatan Mountain Range. It was a journey into the
heart; into the landscape that 11 years ago set the course trajectory for the
rest of my adult life. We started the travel at 5:30 am, from the sprawling
8000’ city of Quetzaltenango, walking into the rapid sunrise in search of a
city bus. Bicyclists take advantage of the early morning tranquility and whiz
by us on frames in various stages of disrepair and mismatch, of which their
owners are blissfully unaware or willfully complicit co-conspirators. A bus
ride bounces us across the city to the incongruous replica of the Parthenon
that sits like a lone sentinel on one of the town’s highest hills; a holdover from
one of the most especially bizarre time-points in Guatemala’s bizarre history. Then
a walk through the mud and sights and scents of the labyrinthine board and
thatch and corporate logo umbrella shielded market to the Minerva Bus Terminal,
which even the locals describe as more of a concept in space-time theory than
an actual physical location. Boundaries seem to shift, fluid, like erosion
tainted river water after the flood. We emerge into
a diesel-imbued fog, directed to a camioneta bound for Huehuetenango (pronounced
Way-way-ta-nan-go), the ayundante yelling in his rapid sing-song voice, “Huehuehuehuheuhuehuheuhuehe”
as he flourishes with his hands and ushers us aboard. A camioneta is an US
school bus that has been deemed unfit or unsafe or otherwise at the end of its
useful life. It is purchased and retrofitted with steel racks on top of the
roof to hold cargo and another set above the seats to hold smaller luggage.
There is a ladder from the back tire to the roof; this is so the ayudante
(driver’s assistant) can haul large parcels containing corn, plasticware, rebar,
palm leaves, live goats, tomatoes, or the occasional gringo suitcase, to the roof
for safe passage. The whole outfit is garishly painted and further decorated
with memorabilia from Warner brothers cartoons or superhero movies, religious knickknacks
and proclamations of eternal life, chintzy North American Native art, and/or
pinups of half naked Playboy models- all in accordance with the owner’s individual
tastes and inclinations towards divinity or its opposite. These buses
constitute the major source of travel for Guatemala’s poor, of which I am a
definite candidate at this point. It is hard
to describe how uncomfortable a camioneta ride is for someone my student’s
size. His 5’10” frame just does not fold well into a seat designed for 7
year-olds. The driver tells us we are leaving in ten minutes. I have found that
there are two types of camioneta drivers… those that follow a rigorous
schedule, drive with care, and make up fares by getting a lot of passengers
en-route before other buses get there; and those that will not leave until the
bus is some magical percentage of full, drive like they are trying out for the
Indy-500 to make up the mythical target of “destination arrival time.” Today’s
bus is of the second variety. We wait for 30 minutes, go to another bus stop,
sit another 30 minutes, and then to a third. Then we take off as if shot from
the barrel of a gun, handling blind curves hugging the surface in a blistering
perceptible lean. The radio blares some combination of disco, US light rock,
and Mexican rancheros. We straddle mountain passes and meander along a high
ridge until descending 2 and a half hours later into Huehue’s warmer clime. A
treasured friend meets us at the chaotic Huehue terminal with a car whose glory days were lived in 1982. We pile from one uncomfortable form of transportation
into another, and start heading up the mountain to Chiantla. Notable on the
journey is the presence of a regimen of uniformed and fully armed soldiers-
whose apparent job it is to watch over and guard traffic during road
reconstruction. Guatemalan tax dollars at work. ****start
contest entry here**** We stop for
breakfast in Chiantla, at a restaurant with a walled courtyard garden
burgeoning with flowers fountains and insects and birds; that serves fajitas,
pancakes with fruit, and the country’s best European style desserts. I splurge
and get Nutella for breakfast as we warm in the morning sun peeking through the
clouds. We catch up with my friend in an unhurried manner that is hard for
anyone who has never left the US, to understand. There is time to languor and
talk about his baby’s first steps, my intern’s field work, the deaths of
firefighters in Arizona. Rainfall patterns, for we are climate change workers.
Ninety minutes later, we say our goodbyes, and journey onwards and upwards. Our
destination is two miles into the air. I walk my student through the Central
Park with its ancient church and statues of the Virgin Mary made of silver, its
faded murals and gilt lines ceiling joists. There is age and wisdom and spirit
present. Solemnly we leave, and find a van headed to the highland market,
piling in. Switchback after switchback of dangerous curves and 1000’ drops,
where thieves have stolen the guardrails in order to sell the metal. We arrive,
and we walk. We walk around the curves of the road, of this great flat expanse
of impossibly beautiful greenery, 10,500' in the air. This is my old home. A
mile down the road, I lead us up a rock studded, fenced rise, past small
rilling brooks and surrounded by this seemingly endless tranquility of
sheepherders and bunch grass and alpine flowers. Golds and purples and blues
and whites, rosettes of ground thistles and stately spiked magay plants, little
red and yellow tongues whispering the earth’s alkaline secrets. We are in the
clouds, and the Altiplano is marked by small mountains but nothing to give away
your altitude except the searing in your lungs and a sucking in where your body’s
oxygen should be. Giant violet hummingbirds sip nectar from pico de gallo
flowers adorning the tops of limestone walls erected to mark ancient
territories. You can feel God’s finger upon the earth. We are always a step
from just shy of being a part of the misting rainfall. Land and sky are blending into one. I am
remembering the happiest days of my life with every step. Collecting flowers
from these fields to adorn a rough-hewn table handmade from the wood planks I
carried a mile on my back. Lying on my back in the freezing cold at night
watching one of the clearest night skies on the planet, seeing the Southern
Cross for the first time, thinking how prescient were the songwriters who said
you understand now why you came this way. Galloping my little stallion across
the wet marsh where he could buck and play and kick his heels in the spray to
his heart’s content. I think about my reasons for moving back here. I think
about freedom. The freedom to have the breathing space to live life the way you
want to. These
mountains wrap me in their majesty and are as spectacular as any place you are going
to find. But there is something more. I see the vistas are arresting to my
student, but maybe not life-changing yet. He sees the beauty, but does not perhaps
yet feel the spirit. He has not yet waited in the sacred space of a 98 year-old
anciana giving her last presence in her best clothes, the same ones she might
have worn to her daughter’s wedding and grand-daughter’s birth. He is too young
to have felt the despair of trying to make a permanent home in an increasingly
disposable consumerist society, being shuffled off every 2 years as your self and skill
set is rebranded "non-essential." He has not watched something he loves die a
little every year under the onslaught of climate change, human desperation, and
the ceaseless march of concrete. He does not grasp the importance of breathing
spaces in this world. Hour long breakfasts. The rarity of a workforce that
laughs together. The necessity of resourcefulness, using every available thing.
The staying power of timelessness and indispensability. Why a pig is a family’s
bank account. That the real reasons we have made such little progress against
poverty in some places is because we are not speaking the same language of
future. We need to come to their level first, and listen, learn, adapt our own thinking. Freedom, to
me, is the song of the human heart and the spaces in this world that allow for
human respiration and the stillness of human spirit and the joy of human
wildness, and dreams. The convergence of your natural talent, your training,
and your inclination. These things met for me in a tiny village named Paquix that the rest of the world forgot about. The
camioneta drivers understand it the best, I think. When they come to a
particularly fearful stretch of road, they stop. They sit and contemplate the landscape.
Then, knowing they have a living to make, they make the sign of the cross and
they drive on through, understanding that each day may be the last. In places
like this, life simply feels a little more real. It leaves a good taste in the
mouth. It is the freedom of balance, and a culture based on kindness. It is a weaving of the constant dichotomy acceptane-resistence. It is a chace to show the next generation how to see with their own eyes and feel with their hearts why natural and cultural diversity are relevant in the internet age. For that I will always walk an extra few miles. © 2013 Marie AnzaloneAuthor's Note
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1 Review Added on July 3, 2013 Last Updated on July 8, 2013 AuthorMarie AnzaloneXecaracoj, Quetzaltenango, GuatemalaAboutBilingual (English and Spanish) poet, essayist, novelist, grant writer, editor, and technical writer working in Central America. "A poet's work is to name the unnameable, to point at frauds, to ta.. more..Writing
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